Author: Supreeth L Suresh Site Location: Mysuru, Karnataka Institute: Wadiyar Centre for Architecture Advisor: Shreyas Baindur
The thesis is heavily influenced by movies and books which fantasize about the architecture of the future However, all of this seems hypothetical, when every thesis project, every drawing on a paper is, why can’t we allow ourselves to dwell more on imagination, than the reality of everything.
This project might seem fictional but, just like how we see in comics or fictional movies, these works have a side of reality that brings them into the realm of plausibility.
Going forward, we need to be more considerate towards the future, taking account of how we use resources, which contrary to what we think, is not infinite, just like the way the earth itself is not infinite. We should make spaces suited to accommodate unpredictability. For example ,in a small village,a person who gives more space for thematic spaces instead of static spaces allows for the house to be more than what it is — capable of holding infinite spaces — and the owner can build again and again based on the events. Building this space once, without static rigidity helps it to survive the future. The thesis ends with one of the variations of a building that has evolved overtime, where half the building is occupied by a thematic parasite. The whole point was to decode a built space, keeping unbuilding it as the starting point. The entires hell of the building is kept while the intervention happens later. The temporary becomes the new permanent and architecture is no longer a static object. It is a living organism—ever-changing, ever-adapting, and ever-evolving—regardless of the context and time. Space itself becomes timeless. The architecture of the future should be about creating spaces that are nothing yet everything at the same time.
Author: Vaishnavie Ravi Site Location: Chennai, Tamil Nadu Institute: MEASI Academy of Architecture, Chennai Advisor: Ar. A. D. Devaanand
WATER AND LAND EDGE, is a dialogue between oppositional environs, or simply the feeling of being against a great precipice constantly in motion, that brings a magical attraction to waterfronts. The fishing Communities across India are fighting to protect lands as SEA LEVEL RISES, and the risk of future developments by the government at the coast, putting the fishermen’s livelihood at stake. The Marine ecosystems are compromised for the sake of land expansion.
The site, Foreshore estate is a neighborhood in Chennai, India. It is situated along the southern stretch of Marina Beach. It is located by the Bay of Bengal on one side and the Adyar Creek on the other. The government is anticipating the estate to be a tourist attraction essentially becoming an economic source but this is often at the expense of the fishermen ls community.
Development and Progress can’t be traded-off at the expense of the authentic settlements of the place. This thesis is mainstreamed on the redevelopment and the revamping of coastlines without revoking their communities. An idea of bridging that might sustain the locals and also heave in visitors who want to explore the city’s rich heritage. It also engages in the social, economic, and infrastructural compositions to ultimately bridge the gaps in the social context.
The intention of the Social infrastructure is to create a community gaining set out, rather than just being an economic source. This forum will work as a point of convergence for a vast spectrum of people and at the same time fortify the existing coastal domains. A prototype landscape which enriches the visitor experience , forging stewards of the resilient ecological systems where land meets water.
Author: Shivam Singh Site Location: Dausa, Rajasthan Institute: Chandigarh College of Architecture Advisor: Prof. Sujay Sengupta
A nation’s cultural heritage and natural history are precious and unique. The value of cultural heritage isn’t in cultural manifestation itself. But in the wealth of experience and skills passed down from generation to generation. Abhaneri village near Jaipur has a great diversity of craftsmanship and broad culture which is disappearing as the country is heading towards development. The purpose is to provide a platform for the people to show their skills and spread their knowledge of culture and craftsmanship. A museum that will preserve the remains of Harshad Mata temple which is presently kept inside Chand Baori and other historical elements that represent the people and their culture. Rejuvenation of water level in Abhaneri village by our site.
Author: Pradnya Mahajan Site Location: Pune, Maharashtra Institute: Singhad College of Architecture Advisor: Ar. Kavita Patil
The proposal focuses on resolving the crisis in Khadi weaving industry by providing empowerment sources to the weavers to generate economical opportunities. Site is located in Jalgaon, comes under one of the extreme hot and dry climatic region of Khandesh in Maharashtra. It will be an Iconic Identity of the city with exploration of various passive strategies to deal with the climatic conditions of the place. It aims to analyze the weavers issues and providing a robust platform to Khadi weavers who weave for their livelihood in rural area. Project is envisioned as khadi weaving village with extensive facilities for promoting khadi as empowerment source for weavers and adopting these Khadi fabric crafts to preserve Rich Textile Heritage of India. the proposal comes with number of innovative strategies exploring the applications of traditional building practices and climate responsive strategies gives the thought to climate responsiveness in hot and dry region.
Spatial planning thought is given to spaces and clusters that goes and accessed by central axis and spaces that are grouped by proximity reflecting path space relationship by adding functional spaces between built forms. Integrating the flexible paths that leads to floating platforms for creating Microclimatic spaces merged with nature surrounded by the spaces based on Village layout concept.
Author: Abhishek Hegde Site Location: Panvel, Maharashtra Institute: Pillai College Of Architecture, Navi Mumbai (PiCA) Advisor: Prof. Swapna Ghatge
The primary goal of this dissertation is to comprehend river deterioration awareness.
Water is continuously changing states, traversing borders, and feeding (and killing) life. This project also conducts a poll to determine the level of knowledge among those who use rivers and inadvertently degrade them.
By recreating the Babughat, the project aims to establish a link between permanence and ephemerality, re-allocating activities and enhancing the ephemeral nature of space on the ghats of Kolkata. On the other hand, as an extension to this ephemeral nature, creating permanence with enhanced temporality.
In addition to that, the project also focusses on incorporating the element of belief that the people of Kolkata majorly have by attempting to uplift the Kumortuli’s idol making community and develop a very interesting relationship between users and their beliefs. Kolkata being the cultural capital of India, to depict and experience culture, one major principle of landscape urbanism is taken into consideration, where the cultural corridor enables every user to witness the traditionality and get themselves well versed with the vibrancy that every placemaking element has to offer.
Author: Abdullah Zubair Site Location: Delhi Institute: Faculty of Architecture, Planning & Design,Integral University Lucknow (AKTU) Advisor: Dr. Meeta Tandon
The design aims to create an integrated society with different nature of buildings within self-sustaining society to fuolfill the basic necessities of people of economic weaker section, the design not only focuses on housing but it creates opportunity for the people of society to enhance their living standards by developing their skills and establish a good future for them and their coming generations. The design is made using refurbished shipping containers as building material and is similar to light house project (PMAY) to accept globally as housing choice to overcome poverty and urban challenges while going green and sustainable
Author: Anaushka Goyal Site Location: Mumbai Institute: Sir J.J. College of Architecture Advisor: Parul Kumtha
Nav-Utran Mandi is a new form of experiential market that focuses on habitualising cloth barter among various economic groups through removing the Shame Aspect from the mind of the user. Here, each user is a buyer and seller. The design involves grades of markets with common cloth Sorting and Collection Centre along with Public Spaces used as attractors to attract people. The design aims to –
Awaken– Make people aware about Post Consumer Textile Waste and create circularity in cloth use through normalizing cloth exchange, reuse and upcycling of cloth.
Change Mindsets– Remove negative judgement and bias against Preloved clothing and make it accessible and available to all economic classes.
Create new habits– Weave clothing circularity in the lives of people up to a level of normalcy.
Recycling first sheds clothing into a lump of threads. They are messy, intermingled and impossible to segregate. However, in this most basic form they indicate the fabric of fabric in our lives. The form is a simple interpretation of these threads. It symbolizes a series of intertwined threads erupting and subsiding in the fabric of the city.
Author: Yadnesh Jeevan Pitale Site Location: Manori, Mumbai Institute: Smt. K. L. Tiwari college of Architecture Advisor: Prof Manoj Parelkar
Co-operation is an act of an individual that makes him/her part of a group or community. This act of co-operation varies with the context and activities. This scale of Cooperation can also vary. Koli community is one of such Community who cooperates among each other developing complex network of Solidarity. This network further results into unique culture and tradition. Going ahead with this community identity many Koliwadas set up cooperatives in their own villages to facilitate fishing. The community which having inherent cooperation culture is an ideal ease to run such co-operatives society to help each member of community. But interestingly in Versova Koliwada where such cooperatives significantly work, co-operation among its members and that community is seem to be reducing. The spatial configuration that flourishes communal relationship is seem to be diminishing with ‘progress’ of co-operative society. Hence, the inference collected study of Versova Koliwada was critically analyzed and applied to the Manori Koliwada where co-operation among Kolis still exist and flourishing through traditional pattern in fishing, in order with case of Versova should not be repeated.
Author: Milan Bhupendra Bhai Patel Site Location: Kevadia, Gujarat Institute: College of Architecture, Sardar Vallabhai Patel Institute of Technology (SVIT) Advisor: Prof. Pallavi Mahida
This year marks the 75th anniversary of Indian independence. It is a source of immense pride and celebration for us Indians. Should it only be slogans, cliche publications, and festive programmes? Rather, it is to continue to inspire youthful minds. Understanding the freedom struggle and colonial forces constitutes the basic paradigm for post-colonial India. The memory of any collective effort, any struggle, and any willing sacrifice will strengthen our national unity, express our aspirations, and display our diversities of approaches and action toward the one united goal of national liberation need to be taught. This memory of struggle needs to be preserved so that each young mind lives through the struggle that their forefathers underwent and begins to value the idea and feelings of freedom. A proposal for the museum was identified and the main aim of the project was ”Revisiting the events and phases that impacted the freedom struggle of India to imbibe patriotism in the new generation on the event of Azadi ka Amritmahotsav. (75 years of Indian independence)”
Author: Jainami Shah Site Location: Dahanu, Maharashtra Institute: Kamla Raheja Vidyanidhi Institute for Architecture and Environmental Studies Advisor: Jude Dsouza
The thesis intends to understand the distinctive identity formed by Indigenous communities by their interconnected relationships with land and ecology.
Due to rapid urbanization, the Mumbai Metropolitan Region (MMR) keeps extending its limits to the rurban peripheries. These forces have led to Industrial towns and supporting infrastructure for the metropolis being located on the outskirts of the cities leading to the depletion of the ecologies affecting the indigenous community. The tribal folklore is mainly oral and thus not valued and expressed in planning processes.
As of now the future identity of a landscape is purely hegemonic (ruling or dominant in a political context) and exploited for its resources. Participatory planning with the indigenous ideology can show a new model for a sustainable way of living – building – conserving. The dissertation attempts to address how to design and implement decision-making processes that enhance Indigenous lifeways (instead of gentrifying) and different aspects that would be instrumental in planning, governing, and developing the area.
It criticizes the nature of current development and tries to reimagine rural infrastructure and thus proposes smaller interventions that solves the lack of infrastructure while still preserving the ecology and the traditional way of life by improving the quality of common social spaces for political resistance. Here the thesis looks at the smallest form of governance the Gram Sabha (Pesa act) and how it can be activated. The site chosen for intervention was such that awareness would be activated within their daily routines.
The interventions spanned a series of scales- XS/S/M/L. From micro programmes such as rice mills, seating spaces and small infrastructures, to communal amenities for various activities and gatherings, village level administrative programmes and festival spaces. The proposal is structured around the imagination of Architecture as a catalyst managing Indigenous Knowledge through programmes of dissemination, and expression, awareness building, vocational training and workshops
Author: Harikiran V Alva Site Location: Neelavara, Karnataka Institute: Nitte Institute of Architecture Advisor: Palaksha Shetty
Cattle are one of the earliest domesticated animals by humans. Once often left to wander about in the open gradually started settling in alongside human settlements. Thus began the journey in the change in raising of cattle. To conserve them, many organizations are currently providing food and shelters designed based on human perception—the thesis questions the conventional design approach, which is majorly human-centric.
The primary approach of man towards nature was passive, which gradually changed due to man’s excessive desire. Man’s sensitive wisdom towards nature slowly started shifting towards material prosperity, money based in the present era, which affected not only humans and their habitat but also other living creatures, and created a gap between man and nature. In Asian countries like India, where anything that sustains a person’s livelihood is valued, cattle have been considered sacred due to their contributions to humanity. Humans used them for their daily needs and were respected as one among them.
The Design Proposal will be to create a Sustainable Village for Cattles, and its caretakers will be based on understanding cattle’s perception of space and its natural behavior. Spaces designed are based on various methods of understanding a cow and its natural wandering and creating a healthy habitat to live its intrinsic lifestyle.
Author: Kevin Shah Site Location: Ice Factory & Fish Market Plot, Pandurang Ramle Marg, Versova Institute: Rachana Sansad Academy of Architecture, Mumbai Advisor: Ar. Snehal Gaikwad
The project method aims towards understanding and unraveling the traditional social binding patterns of Versova Koliwada and relating them with the cognitive capabilities. The daily routines of different categories of habitant users groups are elaborated and mapped in the context of the village. Personal discussions with the same group of users are collected and mapped, in response to their cognitive behaviours based upon the variables of WHODAS 2.0 questionnaire. A linear study of the findings from the social and cognitive mappings is compared.
The study finds out that there are overlaps between the places of occurrences of social and cognitive stimulation, and a majority of these activities occur in and around the livelihood common areas which are volatile in condition.
Author: Santrupthy Das Site Location: Zone F of the Delhi Masterplan Institute: School of Planning and Architecture, New Delhi Advisor: Mr. Sambudhha Sen, Mr. Sushil Aggarwal
The Dialogical Milieu: In situ Slum Rehabilitation of Mohammadpur Slum in Delhi is a proposal to relook at the social lives of slum dwellers from the lens of openness. When redevelopment projects happen, in the drive to formalize the housing, high-density towers are constructed which heavily take away from the dwellers’ right to their open spaces.