Tag: Public Space GM

Housing for the Urban Poor: A Landpooling Approach to Revitalize Vathuruthy Colony

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Author: Fathima P.V
Site Location: Willingdon Island, Kochi, Kerala
Institute: MES College of Architecture
Advisor: Ar. Vijaya Nhaloor

Description

‘Rooted in Reality, Responsive by Future’ is a design philosophy that begins by acknowledging the truths of an existing place, its people, building patterns, and lifestyle while shaping interventions that can adapt to future needs. It is about respecting the identity of a community while equipping it for resilience and growth.
In this rapidly urbanizing society, the chance of eviction for underprivileged settlement like Vathuruthy colony is high, often in the name of ‘development.’ This thesis challenges that approach, proposing an inclusive alternative for the Tamil migrant community on Willingdon Island. Established in the 1960s to support naval base construction, the colony has grown organically, developing strong social ties but also facing congestion, poor infrastructure, and flood vulnerability.
Through a land pooling strategy, the design reorganizes the fabric into cluster-based layouts that retain familiar spaces while introducing improved housing, shared public areas, and climate- resilient infrastructure. The approach ensures equitable access to resources, prevents displacement, and strengthens community identity, transforming Vathuruthy in a way that evolves from its past while preparing it for the future.

Drawings

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Revitalization of Benarasi Karigari

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Author: Priyal Patel
Site Location: Vishwanath Gaali, Varanasi
Institute: MIT School of Architecture, Pune
Advisor: Dr. Neeti Tirvedi

Description

The handloom industry of Benaras has served the livelihoods of over 75% of the population, predominantly comprised of Muslim weavers, for more than 400 years. The craft is developed as a legacy of their ancestors, continued by successive generations. However, the lackadaisical view towards the weavers in Benaras have forced them to live in a sub- human environment, creating an adverse impact on the craft of handloom weaving, leading to migration of weaver’s community to the periphery. The craft is facing the threat of extinction due to the exploitation of weavers by Gaddidars (traders), and growing usage of power looms, which enable faster and more cost-effective production.
Housing Conditions: Due to insufficient income, multi-weaver families live in overcrowded and uninhabitable conditions, sharing the same limited space for both domestic activities and weaving production. According to the research and documentation of existing dwelling units in Vishwanath Gaali, we observed the need for a space which would incorporate the weaving activity separately along with the domestic work.
The Aim of the Project: The aim of the project is to commercialize hand loom weaving by bridging the gap between the weavers and the local community in the old town of Varanasi. The intent is to create tangible spaces for intangible interactive experiences that engages both residents and weavers, bringing the craft into the public realm by showcasing it on the streets of the city. By integrating tangible aspects of urban design with the intangible cultural heritage of weaving, the initiative seeks to safeguard the weaver community within the old town, thereby preserving the essence of traditional hand loom craftsmanship.
The Site Plan: The design of the site plan is inspired from the process which is involved in pre and post weaving activities. The project aims at creating a weavers walk which would involve the experience of viewing the processes of weaving by the tourists. The weavers would also be provided with stalls at the end of the walk where they can display their art and sell their products together. The design of the site plan is done in a way to encourage the weavers to carry out activities such as washing of threads and dying work done together in the central area of the site. This would ultimately connect the local weavers to their potential clients simply without an interference of the traders. This also involves an additional source of income for the women to run food stalls along with their weaving studios. This would inculcate in them, a sense of inclusivity and security within the community of the old town of Varanasi and ultimately preserve the age-old craft of handloom weaving.

Drawings

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Beneath the Surface: Transportation Oriented Urban Mobility

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Author: Lavanya Pant
Site Location: Aerocity, New Delhi
Institute: FoSTA, Manipal University Jaipur (MUJ)
Advisor: Dr. Subhash Chandra Devrath

Description

The project ‘Beneath the Surface’ explores how subterranean architecture can transform transportation nodes into inclusive climate-responsive mobility hubs, addressing the urban challenges of land scarcity, urban heat islands, and inefficient pedestrianization. The proposal, located in Aerocity, New Delhi, envisions a multi-modal transit hub connecting an ISBT and an RRTS station via an existing metro site through underground pedestrian network, enabling seamless intra-site movement in high traffic zones. The design leverages a parametric framework that evolves from conceptual branching networks into functional structures, using skylight courtyards and sculptural landforms to introduce daylight and ventilation while reducing reliance on mechanical systems.
Thermal comfort simulations demonstrate that the proposed underground model with passive strategies achieve higher adaptive thermal comfort for the population compared to overground models, emphasizing its energy efficiency. The tapered structural system with lightweight roofing and integrated voids assists in the generation of large column-free, open spaces, while also reducing high indoor heat accumulation.
Beyond transportation, the project activates the underground realm for commercial and social functions, fostering resilient, transit-oriented development while reclaiming ground level spaces for green public areas. It underscores the relevance of subterranean architecture in dense cities as not just transit corridors, but also as integrative urban ecosystems.

Drawings

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Colony to Community: Redevelopment of Antulenagar Leprosy Colony

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Author: Bhavya Shah
Site Location: Pune, Maharashtra
Institute: IDPT, Sarvajanik College of Engineering and Technology (SCET)
Advisor: Niraj Naik

Description

Leprosy is one of the oldest known diseases to mankind, which has forced thousands of cured individuals into isolation, giving rise to colonies like Antulenagar, Pune. The cure has been established half a decade ago, but the stigma persists, leaving these individuals and their family members excluded from the city’s social and urban fabric.

The thesis takes Antulenagar as a site of redevelopment and reintegration. The master plan envisions an accessible housing premise addressing the special needs of the residents, focusing on accessibility and adaptability.

Shared facilities, including a communal kitchen and dining, are designed to encourage interaction and support amongst the community, while barrier-free access ensures every resident is included in every space. The surroundings are proposed to be liminal spaces for the neighbourhood, serving as social buffers, reconnecting Antulenagar with its neighbours, slowly dissolving decades of stigma. Antulenagar is more than just the built form. It is an effort to promote dignity, belonging, and equality. Antulenagar aspires to stand as a replicable model for India, aiding in the redevelopment of other marginalised colonies into inclusive neighbourhoods.

Drawings

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To Be or Not To Be

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Author: Akanksha KV Rao
Site Location: Navi Mumbai, Maharashtra
Institute: PES University
Advisor: Ar. Sharath and Ar. Pranathi Udupa

Description

Dementia, one of the fastest-growing health concerns of our time, has created a silent crisis across the globe. In India, despite nearly 8.8 million people living with the condition, awareness remains alarmingly low. Deep-rooted stigma and lack of specialized care often leave families to struggle in isolation. While medical systems attempt to slow the disease, they rarely address the deeper existential crisis dementia brings an erosion of memory, identity, and belonging. This echoes Hamlet’s haunting dilemma in “To Be Or Not to Be” a struggle between existence and erasure, presence and absence.
This project, “To Be Or Not to Be”, responds to that crisis through architecture. At its heart is a dementia village and experience centre, designed not as an institution but as a living community. The experience centre invites the public to step into the fragmented, disoriented reality of dementia, cultivating empathy and understanding in a society that often looks away. The dementia village provides therapeutic, sensory-rich environments that nurture independence, dignity, and healing, while integrating with the rhythms of everyday life.
Here, architecture becomes more than shelter it becomes memory, therapy, and connection. It asks us to not only care for those with dementia, but to truly understand them.

Drawings

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Siddi: Preserve, Empower, Thrive – Community-driven Architecture in Ahmedabad

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Author: Habib Rehman Akhtar Khan
Site Location: Ahmedabad, Gujarat
Institute: Lokmanya Tilak Institute of Architecture and Design
Advisor: Harish Shetty

Description

The Siddi Community Centre is envisioned as a place of dignity, belonging, and opportunity for a people often pushed to the margins. The Siddis -Africans by origin, Indians by nationality have lived in Gujarat for over four centuries. They built forts, carved Ahmedabad’s iconic Siddi Saiyyed Jali, and enriched India’s cultural fabric. Yet today, many struggle with poverty, exclusion, and invisibility, with little access to education, healthcare, or secure livelihoods.
Many remain unaware of their Scheduled Tribe rights, while issues like gambling and exploitation weaken unity. Hope lies in the younger generation, eager for education and change.
This project responds by asking: who are we designing for? The answer lies in co-creating with the community. Set on a 29,000 sqm site along the Ahmedabad riverfront, the design steps with contours and draws from idea of Correa’s incremental grid, Kéré’s ventilation strategies, and Fathy’s brick vaults. Each 12 × 20 m module, supported by RCC beams and brick piers, integrates services, harvests rainwater, and anticipates growth.
Programs emerge from lived realities – a healthcare block for women and children, a community kitchen inspired by Hirabai Lobi’s struggle, schools woven with skill centers, and courtyards for Dhamal dance, weddings, and festivals. Sunken exhibition spaces become hubs for dialogue and livelihood, while sports and women’s training centers unlock future potential.
This is not charity. It is architecture as equity, preserving heritage, empowering livelihoods, and nurturing cultural pride for generations to come.

Drawings

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Architecture of the Sacred Commons: Water Landscape of Pamban Island

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Author: Kshitij Churi
Site Location: Pamban Island, Tamil Nadu
Institute: Kamla Raheja Vidyanidhi Institute for Architecture and Environmental Studies (KRVIA)
Advisor: Aishwarya Padmanabhan

Description

Pamban Island’s sacred landscape is woven around its 64 teerthams- holy water bodies that once sustained both spiritual practice and ecological balance. These stepped tanks and wells are more than ritual sites; they are decentralized water systems capable of recharging aquifers, resisting seawater ingress in groundwater, and ensuring equitable access to water. Their neglect has led to cultural erosion, ecological vulnerability, and restricted access for communities.
This thesis reimagines the teerthams as active commons- spaces where the nature–culture link is re-established through water. By designing interventions rooted in the stepped tank typology, the project creates equitable spaces of access, ritual, and performance for three key users of the island: the local, the pilgrim, and the tourist. Through architectural insertions addressing the local, pilgrim and tourist, the proposal positions these sacred water structures as anchors of both cultural continuity and ecological resilience and the design becomes a medium to restore lost links between people and place, ecology and ritual, nature and culture.

Drawings

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The Community-centric Livelihood Hub

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Author: Parindra Sur
Site Location: Shantiniketan, West Bengal
Institute: Techno India University
Advisor: Sayan Chatterjee

Description

This thesis investigates the potential of architecture to serve as a catalyst for socio-economic development in rural India through the creation of a Community-centric Livelihood Hub in Shantiniketan, West Bengal. The study addresses the challenges faced by rural artisans—particularly in infrastructure, visibility, and sustainable livelihood—by proposing an architectural intervention that integrates traditional knowledge systems with contemporary sustainable design principles.

A mixed-method research approach was employed, combining site observations, stakeholder interviews, and literature review. Comparative case studies of Auroville (India) and METI School (Bangladesh) informed the design philosophy, highlighting models of participatory, environmentally responsive, and culturally rooted architecture.

The final design comprises multifunctional spaces including training centers, market areas, artisan residences, and community halls—organized around vernacular spatial principles and constructed using local, climate-resilient materials. Emphasis is placed on passive design strategies, community engagement, and the preservation of the local Baul and artisan culture.

By contextualizing architectural design within the framework of rural development and cultural continuity, this project contributes to a replicable model for sustainable rural transformation. It demonstrates how architecture can bridge the gap between tradition and innovation while empowering local communities.

Drawings

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Kashmiriyat – A Center for Social Revival

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Author: Iqbal Aashiya Hussain Priyanka
Site Location: Srinagar, Jammu and Kashmir
Institute: Sir JJ College of Architecture
Advisor: Dr. Vilas Ramteke

Description

A Cultural Center has long been an architectural design approach to curb the ignorance of social and cultural values of a region. For the region of Kashmir however, the problem is deeper. Kashmiri people have long been guardians of their cultural values and traditions, with a rich blend of civilizations from all over South-east and Central Asia. However, with recent disturbances, the people of Kashmir suffer through plights of depression, social alienation, stark unemployment, drug-use and so on. Once the crown jewel of the country, the closest place to heaven as people say, now finds itself covered under the dark clouds of a collective shared trauma. However, the true glory of Kashmir, Kashmiris and their Kashmiriyat is immortal, and this intervention intends to revive those values. The design intends to kindle the ability to experience healing – as it remains especial for those blessed enough to experience pain and suffering. Therefore, architecture’s inane quality to heal, rejuvenate and revive, births a solution to the plight of Kashmir and its Kashmiris.

Drawings

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From Mortal to Eternal: Spatializing the Ghat as a Ritual and Reflective Space

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Author: Ananya V
Site Location: Srirangapatna, Karnataka
Institute: School of Planning and Architecture, Mysore
Advisor: Ar. Srikanth K.S

Description

This thesis reimagines the sacred riverfront of Paschimavahini, one of the rare west-flowing stretches of the Kaveri. The site is historically significant as a traditional pilgrimage destination and a place where families perform post-death rituals and rites of passage connected to the cycle of life, death, and memory. It proposes an inclusive, multi-level ritual landscape that honors Hindu non-cremation death rituals such as shraddha, tarpana, pinda pradana, and asti visarjane. The project highlights the quieter yet important practices of remembrance, offering, and connection to ancestors.
The design presents the riverfront as a living ritual spine. It is not just a place for tourism or urban renewal but a sacred ecology where death, memory, and nature are intertwined. The architecture explores multi-level ritual experiences, from horizontal ghats to vertical structures like treehouse-inspired pavilions. These features symbolize the layered journey of the soul while engaging with the river’s edge, water, and vegetation in a sacred way.
In light of Paschimavahini’s cultural and spiritual significance, the proposal ensures the dignity of both human departure and natural cycles. The design emphasizes spatial fairness and inclusivity, providing equal access and respectful spaces for marginalized groups such as widows, poor families, and the elderly, who are often left out of death-related practices. Ultimately, this thesis reweaves death, nature, and memory into a sacred space. Here, ritual architecture goes beyond mere functionality to reflect tradition, ecology, and the dignity of departure.

Drawings

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Susegad: A Centre for Island Living – Revitalize Economy and Culture through Architecture in Goa

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Author: Shreeya Kamath
Site Location: Divar Island, Goa
Institute: BMS College of Architecture
Advisor: Dr. Leena Thombre

Description

This thesis proposes a community–visitor center on Divar Island (Site Location Pin: 15.53439611522159, 73.90173249052955) as a shared platform where locals and tourists come together, designed to nurture cultural exchange while protecting both heritage and ecology. The intent is not only to provide facilities but also to create an environment that celebrates coexistence. For locals, the spaces generate income, revive agriculture, and sustain artisanal practices that risk being lost. For visitors, they provide opportunities for authentic experiences—ones that are mindful, meaningful, and deeply rooted in the island’s identity. Material limitations are embraced as strengths, with locally available resources guiding construction and demonstrating the wisdom of vernacular methods. The architecture resists spectacle and excess, relying instead on its rhythm of blocks, courtyards, and pathways that weave built and unbuilt spaces together. These interstitial areas foster interaction, community gatherings, and a constant dialogue with the landscape. The design ensures that the built does not overwhelm the natural; instead, it frames it. In this way, the architecture blends modestly into Divar’s timeless setting, appearing grounded, enduring, and inseparable from its place.

Drawings

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From Abandoned Mill Ruins to Civic Catalyst: A Case of Connecting DBR Mills to Hussain Sagar Lake as an Equitable Third-Place for Hyderabad

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Author: T Tanishka
Site Location: Hyderabad, Telangana
Institute: Sri Venkateshwara College of Architecture
Advisor: Krishna Priya

Description

“Transforming abandoned mills into inclusive third places of memory, dialogue, and belonging.”
As cities become denser, faster, and increasingly privatized, the everyday citizen is left with few places to simply pause, gather, or belong. This thesis explores the necessity, relevance, and architectural possibilities of Third Spaces in contemporary Indian cities. This architectural inquiry seeks to go beyond conventional redevelopment strategies and envisions brownfield regeneration as a catalytic process, where architecture serves as a medium for, reconnecting, and re- imagining.
Once alive with the hum of looms and the pulse of workers, DBR Mills, Hyderabad now lies silent—its walls weathered, its gates locked, its presence reduced to a forgotten void in the heart of the city. Yet within its ruins rests an unrealized potential, Memory, character, and identity waiting to be reimagined. This thesis proposes re-imagining DBR Mills as a multidisciplinary hub and equitable “third place,” while connecting it to Hussain Sagar Lake where the city can pause, gather, celebrate, and belong. Rooted to where it stands and grounded in character and memory, while introducing new spatial narratives, the proposal reclaims DBR Mills as a regenerative common—open, inclusive, flexible, and ever-adaptive that caters to the ever-changing needs of the city.

Drawings

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Beyond Transactions: Reimagining Dadar Phool Market as an Olfactory Marker

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Author: Tulsi Jilla
Site Location: Mumbai, Maharashtra
Institute: CTES College of Architecture
Advisor: Tanvee Joshi

Description

This thesis symbolizes the idea of taking the temporary essence of flowers (their beauty, fragrance, and rituals) and embedding them into a lasting identity through architectural interventions—reimaging Dadar Phoolmarket as a permanent symbol of culture, community, commerce, and sustainability.
It envisions the market as an ecosystem—where flower trading, environmental sustainability, and cultural exchange coexist—bringing together culture, commerce, and community in a seamless flow. Olfactory design plays a key role by enhancing the user experience through curated as smellscape within the market space, transforming the movement to the market. Waste management will evolve beyond mere disposal into flower recycling industries, producing commodities, fostering new economic activities within the market’s framework.
This thesis also proposes streetscape interventions to unify the market and its surroundings, creating a pedestrian-friendly public space that addresses congestion and enhances community interaction. By leveraging the market’s cultural roots and transforming it into a self-sustaining hub, the project aims to give Dadar a distinct identity, redefining the role of markets in urban environments. This reimagined space aims for the Phoolmarket to stand as a model of sustainable urban transformation, blending tradition with modern urban sensibilities and offering a solution to the challenges faced by public markets today.

Drawings

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Re-imagining Sardar Patel Stadium: A Community Recreation and Multi-sports Hub

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Author: Patel Upal Rajendrakumar
Site Location: Ahmedabad, Gujarat
Institute: The Maharaja Sayajirao University of Baroda (MSU)
Advisor: Ar. Rahul Dalvi

Description

We delve into the fascinating world of adaptive reuse, where old structures find new life in innovative and functional ways. Historical structures aren’t just buildings; they’re an experience. The Sardar Vallabhbhai Patel Stadium, despite past demolition plans, stands as a testament to ongoing preservation efforts. Organizations like the World Monuments Fund and the Getty Foundation have been actively involved in its conservation, even funding studies on the stadium’s potential for repurposing. A key proposal for its future is to conserve the site and enhance its value as a vital green space for the local community to enjoy. To maintain its World Heritage City status, Ahmedabad must continue to prioritize such conservation initiatives.
The revitalization of the Sardar Vallabhbhai Patel Stadium has a profound impact on the community. It transforms from a single-sport venue into a dynamic multi-sport and community recreation hub, enhancing cultural, recreational, and social engagement. This revitalization not only preserves the stadium’s historical and architectural significance but also creates a sustainable and valued public space for generations to come. It fosters a strong sense of community, promotes physical and mental well-being, and contributes significantly to the overall development of the city.

Drawings

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School of Thought: Architecting Dharavi’s Future Through Civic Design

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Author: Agatha Mary Mohan Ponraj
Site Location: Dharavi, Mumbai
Institute: Avani Institute of Design
Advisor: Ar. Niraj Pillai

Description

The origins of the project lie in observing the everyday as architectural. Drawing from Pauline Gallacher’s question in Everyday Spaces: “Is there still potential in the forming of neighborhoods for little spaces of contradiction, which stand aside from the transience of the here and now and testify to the past of a place and its future possibility?”

I grew up in Dharavi. Not in the map of it, but in the texture of it—the closeness, the choreography, the constant negotiation of space. As I entered architectural education, a dissonance appeared: the city I knew and the city the discipline wanted to draw were not the same. One was fluid, porous, shared. The other was enclosed, programmed, rendered. This thesis comes from the need to reconcile those two visions.

Cities like Dharavi are rarely short of architecture; they are full of it—walls that become blackboards, staircases that double as markets, courtyards that host festivals and funerals alike. What they lack is recognition. Conventional design frameworks call these conditions “informal,” but in reality, they are civic systems—messy, adaptive, and profoundly intelligent.

This thesis begins by taking those overlooked logics critically. It does not read incidental spaces as leftovers, but as urban instruments that shape collective life. Through mapping, observation, and critical inquiry, the project transforms these cues into architectural propositions that resist closure and invite appropriation. The aim is not to solve Dharavi, but to listen to it—and in doing so, to reframe architecture as an act of equity: a structure that acknowledges multiplicity, amplifies everyday practices, and opens itself to use far beyond what is drawn.

Drawings

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Ritual and Right: Water as a Democratic Urban Experience

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Author: Aleena Paulson
Site Location: Kochi, Kerala
Institute: SEED – APJ Abdul Kalam School of Environmental Design
Advisor: Ar. Jills Philip

Description

This architectural thesis explores the democratization of water in urban spaces by reimagining water infrastructure as an inclusive public realm. It emphasizes equitable access for all users, regardless of gender, age, or physical ability, while reviving the cultural significance of communal bathing—once central to social interaction, well-being, and collective identity. The project addresses the disappearance of shared water bodies due to urbanization and privatization, positioning water as not only a utility but also a spatial, social, and emotional connector.
The chosen site at Kakkanad, Kochi, located along the Seaport–Airport Road, provides excellent connectivity through road, metro, and Water Metro links. Its sloped terrain and natural water reserve create opportunities for layered spatial experiences, where water becomes both symbolic and functional, mediating between the dense urban fabric and the surrounding landscape.
Conceptually, the design begins with a simple mass divided into public, semi-public, and private zones. A cross-through access organizes movement, while addition and subtraction of volumes shape a dynamic composition of open and enclosed spaces. Envisioned as an “oasis in the city,” the project ensures physical, social, experiential, ecological, and urban equity through universal accessibility, inclusive water interactions, affordability, diverse modes of engagement, and preservation of natural resources.

Drawings

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Assumptions to Inclusion: Rethinking the Social Datum

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Author: Prathamesh Mahajan
Site Location: Mumbai
Institute: L.S.Raheja School of Architecture
Advisor: Ar. Mridula Pillai

Description

Architecture is often described as a reflection of society. But what happens when that reflection is incomplete, shaped by assumptions of who belongs and who does not? This dissertation, Assumptions to Inclusion: Rethinking the Social Datum, explored how architecture can move beyond these presumptions to embrace equity and inclusion.

The study began with the idea of datum as a physical reference, but soon revealed its parallel in society: the social datum, invisible norms that dictate who is prioritized and who is overlooked. These norms often exclude the differently abled, neurodiverse individuals, non-normative identities, the elderly, and the economically marginalized. Seen users are typically accounted for in design, while unseen users remain unconsidered.

To confront this, the research used comics to narrate everyday struggles of diverse individuals in the city, grounding design in lived stories rather than abstractions. The chosen site, Watson’s Hotel and Kala Ghoda Chowk in Mumbai, was both symbolic and practical. Once marked by exclusion, it is reimagined as a civic space rooted in participation, memory, and belonging.

Design interventions, such as a stramp for equitable mobility, calm zones, un-gendered restrooms, and multi-sensory navigation, are not add-ons but embedded principles. Together, they form the Urban Living Room, a space that challenges assumptions and shifts the social datum toward equity.

Drawings

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Museum of Cyclone for Odisha

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Author: Jitesh Panigrahi
Site Location: Bhubhaneshwar, Odisha
Institute: Piloo Mody College of Architecture
Advisor: Ar. Shankar Giri

Description

Odisha, often referred to as “India’s Best Kept Secrets,” is a land of immense cultural heritage and natural beauty, has long stood on the frontline of nature’s fury. Situated along the eastern coastline of India, the state has borne the brunt of countless cyclones, each leaving behind a trail of destruction, loss, and transformation. However, with every storm that has battered its shores, Odisha has risen stronger, turning adversity into an opportunity for progress.

The Museum of Cyclone stands as a symbol for the extraordinary strength and resilience—a space that narrates Odisha’s journey from devastation to becoming a global leader in disaster preparedness and mitigation. However, it was the Super Cyclone of 1999 that truly redefined the state’s approach to disaster management. With wind speeds exceeding 250 km/h and storm surges swallowing entire villages, the cyclone resulted in immense loss of 10,000 lives and properties, exposing the vulnerabilities. Yet, it also marked a turning point. —ushering in a new era of scientific preparedness, infrastructural fortification, and community-driven resilience.

This Museum serves 3 main purposes:
1- Memorializing the Past: Honoring those who have succumbed and survived.
2- Educating the Present: Spreading awareness about cyclone preparedness and climate change.
3- Inspiring the Future: Showcasing Odisha’s resilience, adaptive strategies and innovations.

At its core, the Museum of Cyclone is not just a place of remembrance; it is a beacon of awareness and preparedness. In an era where climate change is intensifying extreme weather events, the museum will serve as a vital educational hub, inspiring future generations to prioritize sustainability, disaster resilience, and community cooperation. By chronicling Odisha’s incredible journey of survival and innovation, the museum will ensure that the sacrifices of the past serve as lessons for the future.

Charles Correa; In his essay “The Blessings of the Sky”, he emphasises architecture’s role in celebrating the human spirit through place. Giringaput, situated on the periphery of Bhubaneswar, offers a site layered with symbolism and strategic relevance for the Museum of Cyclone. Cradled between rivers and hills, it embodies the delicate balance between nature’s power and human perseverance. As a burgeoning nexus of IT and innovation, it resonates with Odisha’s trajectory —from vulnerability to resilience. The site becomes not just a backdrop, but an active participant in the narrative—bridging memory, landscape, and a climate-conscious future.

Drawings

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Adaptive Spatial Model – A Case for Decentralising Transitional Care in Ahmedabad

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Author: Ishita Agarwal
Site Location: Ahmedabad
Institute: NMIMS Balwant Sheth School of Architecture
Advisor: Suprio Bhattacharjee

Description

The project addresses a pressing urban inequity – the absence of dedicated spaces for recovery between hospital treatment and home care. In cities like Ahmedabad, a major regional hub for healthcare that draws patients from smaller towns and rural areas, the lack of transitional care facilities amplifies existing disparities. Patients discharged after major treatments often face inaccessible or unaffordable rehabilitation options, particularly those from socio-economically weaker backgrounds. Many are left to recover in overcrowded or unsuitable environments, compromising their physical, emotional, and social well-being.

To bridge this gap, the project proposes an Adaptive Spatial Model for Transitional Care – a decentralized, modular framework that can be embedded into diverse urban contexts. By situating such centers within the city’s everyday fabric, the model ensures that quality care becomes a shared urban resource, not a privilege. Each module includes a complete set of essential programs, from rehabilitation and counselling to accommodation for patients and families, supporting holistic healing across conditions. Rooted in the principles of healing, the design integrates nature, sensory engagement, and community interaction to restore dignity and accelerate recovery. The model’s flexibility allows it to respond to varied site conditions, resource constraints, and cultural contexts, while maintaining an unwavering commitment to equity and inclusivity. By reimagining healthcare infrastructure as accessible civic space, the project presents a replicable vision for embedding recovery into the fabric of Indian cities – starting with Ahmedabad.

Drawings

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Art Beyond Visuals

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Author: Tanvi Loyare
Site Location: Lado Sarai, New Delhi
Institute: SMEF’s Brick School of Architecture
Advisor: Ar. Ninad Rewatkar

Description

Today, the cultural and architectural spaces of our cities remain ocularcentric, leaving
this vast community excluded from one of the most fundamental human experiences
“art”. This project, a Tactile Art and Training Center, responds to this urgent need by
reimagining the museum as a place where every sense touch, sound, smell, and even
thermal shifts becomes a medium of perception. At its core lies an art gallery designed
beyond the visual domain. Here, sensory pods, each defined by distinct materials,
textures, and thermal properties, create cocoons of experience. Skylights and contrasts
of light and shadow guide those with low vision, while fragrant plants and embedded
auditory landmarks help in orientation. Complementing this, a vocational training center
empowers visually impaired artisans to create, learn, and sell their work transforming
the space into both a cultural hub and an employment opportunity.
The project gives back to the community by opening its landscaped public spaces to all,
fostering child-like wonder for younger visitors while nurturing a shared sense of
belonging across generations.By making art accessible to all while placing the visually
impaired at its center, this project is not just a museum but a model of equitable design,
a living demonstration of inclusivity that we urgently need today.

Drawings

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